The Oberlin Evangelist

May 25, 1859

Reported for the Cleveland Leader

Speech of Charles H. Langston, before the United States District Court.

      Mr. Langston. – I am for the first time in my life before a court of Justice, charged with the violation of Law, and am now about to be sentenced. But before receiving that sentence, I propose to say one or two words in regard to the mitigation of that sentence, if it may be so construed. I cannot of course, and do not expect that which I may say will in any way change your predetermined lined of action. I ask for no such favor at your hands.

      I know that the courts of this country, that the laws of this country, that the governmental machinery of this country are so constituted as to oppress and outrage colored men, men of my complexion. I cannot, then, of course, expect, judging from the past history of the country, and mercy from the laws, form the constitution, or from the courts of the country.

      Some days prior to the 12th of September, 1858, happening to be in Oberlin on a visit, I found the country round about there, and the village itself filled with alarming rumors as the fact that slave-catchers, kidnappers, negro-stealers, were lying hidden and skulking about, waiting some opportunity to get their bloody hands on some helpless creature to drag him back – or for the first time, into helpless and life-long bondage.

      These reports becoming current all over that neighborhood, old men and women, and innocent children became exceedingly alarmed for their safety. It was not uncommon to hear mothers say that they dare not send their children to school, for fear they would be caught up and carried off by the way. Some of these people had become free by long and patient toil by night, after working the long, long day for cruel masters, and thus at length getting money enough to buy their liberty. Others had become free by means of the good will of their masters. And there were others who had become free – to their everlasting honor I say it – by the intensest exercise of their own God-given powers; - by escaping from the plantations of their masters, eluding the blood-thirsty patrols and sentinels so thickly scattered all along their path, outrunning blood-hounds and horses, swimming rivers and fording swamps, and reaching, at last, through incredible difficulties, what they, in their delusion, supposed to be free soil. These three classes were in Oberlin trembling alike for their safety, because they well knew their fate should those men-hunters get their hands on them.

      In the midst of such excitement, the 13th day of September was ushered in - a day ever to be remembered in the history of that place, and I presume no less in the history of this Court – on which those men by lying devices, decoyed into a place where they could get their hands on him – I will not say a slave, for I do not know that - but a man, a brother, who had a right to his liberty under the laws of God, under the laws of Nature, and under the Declaration of American Independence.

      In the midst of all this excitement, the news came to us like a flash of lightning, that an actual seizure, under, and by means of fraudulent pretences, had been made!

      Being identified with that man by color, by race, by manhood, by sympathies, such as God has implanted in us all, I felt it my duty to go and do what I could toward liberating him. I had been taught by my Revolutionary father – and I say this with all due respect to him – and by his honored associates, that the fundamental doctrine of this government was that all men have a right to life and liberty, and coming from the Old Dominion I brought into Ohio these sentiments, deeply impressed upon my heart. I went to Wellington, and hearing from the parties themselves by what authority the boy was held in custody, I conceived from what little knowledge I had of law, that they had no right to hold him. And as your Honor has repeatedly laid down the law in this Court, a man is free until he is proven to be legally restrained of his liberty, and I believe that upon that principle of law those men were bound to take their prisoner before the very first magistrate they found, and there establish the facts set forth in their warrant, and that until they did this every man should presume that their claim was unfounded, and to institute such proceedings for the purpose of securing an investigation as they might find warranted by the laws of this State. Now, sir, if that is not the plain, common sense and correct view of the law, then I have been misled both by your Honor, and by the prevalent received opinion.

      It is said that they had a warrant. Why then should they not establish its validity before the proper officers? And I stand here to-day, sir, to say that with an exception of which I shall soon speak, to procure such a lawful investigation of the authority under which they claimed to act, was the part I took in that day’s proceedings, and the only part. I supposed it to be my duty as a citizen of Ohio – excuse me for saying that, sir – as an outlaw of the United States, (much sensation) to do what I could to secure at least this form of justice to my brother whose liberty was in peril. Whatever more than that has been sworn to on this trial, as an act of mine, is false, ridiculously false. When I found these men refusing to go, according to the law, as I apprehended it, and subject their claim to an official inspection, and that nothing short of a habeas corpus would oblige such an inspection, I was willing to go even thus far, supposing in that county a sheriff might perhaps be found, with nerve enough to serve it. In this I again failed. Nothing then was left to me, nothing to the boy in custody, but the confirmation of my first belief, that the pretended authority was worthless, and the employment of those means of liberation, which belong to us. With regard to the part I took in the forcible rescue, which followed, I have nothing to say further than I have already said. The evidence is before you. It is alleged that I said, “We will have him anyhow.” This I NEVER said. I did say to Mr. Lowe, what I honestly believed to be the truth, that the crowd were very much excited, many of them averse to longer delay and bent upon a rescue at all hazards; and that he being an old acquaintance and friend of mine I was anxious to extricate him from the dangerous position he occupied, and therefore advised that he urge Jennings to give the boy up. Further than this I did not say, either to him or any one else.

      The law under which I am arraigned is an unjust one, one made to crush the colored man, and one that outrages every feeling of humanity, as well as every rule of right. I have nothing to do with its constitutionality – about that I care but little. I have often heard it said by learned and good men, that it was unconstitutional; I remember the excitement that prevailed throughout all the Free States when it passed; and I remember how often it has been said by individuals, conventions, communities and legislatures, that it never could be, never should be, and never was meant to be enforced. I had always believed until the contrary appeared in the actual institution of proceedings, that the provisions of this odious statute would never be enforced within the bounds of this State.

      But I have another reason to offer why I should not be sentenced, and one that I think pertinent to the case. I have not had a trial before a jury of my peers. The common law of England – and you will excuse me for referring to that, since I am but a private citizen – was that every man should be tried before a jury of men occupying the same position in the social scale with himself. That lords should be tried before a jury of lords; that peers of the realm should be tried before peers of the realm; vassals before vassals, and aliens before aliens, and they must not come from the district where the crime was committed, lest the prejudices of either personal friends of foes should affect the accursed. The Constitution of the United States guarantees – not merely to its citizens, but to all persons, a trial before an impartial jury. I have had no such trial.

      The colored man is oppressed by certain universal and deeply fixed prejudices. Those jurors are well known to have shared largely in these prejudices, and I, therefore, consider that they were neither impartial, nor were they a jury of my peers. And the prejudices which white people have against colored men grow out of the facts, that we have, as a people, consented for two hundred years to be slaves of the whites. We have been scourged, crushed and cruelly oppressed, and have submitted to it all tamely, meekly, peaceably; I mean, as a people, and with rare individual exceptions – and to-day you see us thus meekly submitting to the penalties of an infamous law. Now, the Americans have this feeling, and it is an honorable one, that they will respect those who will rebel at oppression, but despise those who tamely submit to outrage and wrong; and while our people as a people submit, they will, as a people, be despised. Why, they will hardly meet on terms of equality with us in a whisky shop, in a car, at a table, or even at the altar of God; so thorough and hearty a contempt have they for those who will meekly lie still =under the heel of the oppressor. The jury came into the box with that feeling. They knew they had that feeling, and so the Court knows now, and knew then. The gentlemen who prosecuted me, the Court itself, and even the counsel who defended me, have that feeling.

      I was tried by a jury who were prejudiced; before a Court that was prejudiced; prosecuted by an officer who was prejudiced, and defended, though ably, by counsel that were prejudiced. And therefore, it is, your Honor, that I urge by all that is good and great in manhood, that I should not be subjected to the pains and penalties of this oppressive law, when I have not been tried, either by a jury of my peers, or by a jury that were impartial.

      One more word, Sir, and I have done. I went to Wellington, knowing that colored men have no rights in the United States which white men are bound to respect; that the Courts had so decided; that Congress had so enacted; that the people had so decreed.

      There is not a spot in this wide country, not even by the altars of God, nor in the shadow of the shafts that tell of the imperishable fame and glory of the heroes of the Revolution: no, nor in the old Philadelphia Hall, where any colored man may dare to ask a mercy of a white man. Let me stand in that Hall ad tell a United States Marshal that my father was a Revolutionary soldier; that he served under Lafayette, and fought through the whole was, and that he fought for my freedom as much as for his own; and he would sneer at me, and clutch me with his bloody fingers, a say he has a right to make me a slave! And when I appeal to Congress, they say he has a right to make me a slave; when I appeal to the people, they say he has a right to make me a slave; and when I appeal to your Honor, your Honor says he has a right to make me a slave; and if any man, white or black, seeks an investigation of that claim, they make themselves amenable to the pains and penalties of the Fugitive Slave Act, for BLACK MEN HAVE NO RIGHTS WHICH WHITE MEN ARE BOUND TO RESPECT. (Great applause.) I, going to Wellington, with the full knowledge of all this, knew that if that man was taken to Columbus he was hopelessly gone, no matter whether he had ever been in slavery before or not. I knew that I was in the same situation myself, and that, by the decision of your Honor, if any man whatever were to claim me as his slave and seize me, and my brother, being a lawyer, should seek to get out a writ of habeas corpus to expose the falsity of the claim, he would be thrust into prison under one provision of the Fugitive Slave Law, for interfering with the man claiming to be in pursuit of a fugitive, and I, by the perjury of a solitary wretch, would, by another of its provisions, be hopelessly doomed to life-long bondage, without the possibility of escape.

      Some may say that there is no danger of free persons being seized and carried off as slaves. No one need labor under such a delusion. Sir, four of the eight persons who were first carried back under the act of 1850, were afterwards proved to be free men. They were free persons, but last Sabbath afternoon a letter came to me from a gentleman in St. Louis, informing me that a young lady, who was formerly under my instructions at Columbus – a free person, is now lying in the jail at that place, claimed as the slave of some wretch who never saw her before and waiting for testimony from relatives at Columbus to establish her freedom. I could stand here by the hours and relate such instances. In the very nature of the case they must be constantly occurring. A letter was not long since found upon the person of a counterfeiter when arrested, addressed to him by some Southern gentleman, in which the writer says:

      “Go among the niggers; find out their marks and scars; make good descriptions and send to me, and I’ll find masters for ‘em.”

      That is the way men are carried “back” to slavery.

      But, in view of all the facts, I say that, if ever again a man is seized near me, and is about to be carried southward as a slave before any legal investigation has been had, I shall hold it to be my duty, as I held it that day to secure for him, if possible, a legal inquiry into the character of the claim by which he is held. And I go further; I say that if it is adjudged illegal to procure even such an investigation, then we are thrown back upon those last defences of our rights which cannot be taken from us, and which God gave us that we need not be slaves. I ask you Honor, while I say this, to place yourself in my situation, and you will say with me, that, if your brother, if your friend, if your wife, if your child, had been seized by men who claimed them as fugitive, and the law of the land forbade you to ask any investigation, and precluded the possibility of any legal protection or redress, 0 then you will say with me, that you would not only demand the protection of the law, but you would call in your neighbors and your friends, and would ask them to say with you, that these your friends could not be taken into slavery.

      And now I thank you for this leniency, this indulgence in giving a man unjustly condemned, by a tribunal, before which he is declared to have no rights, the privilege of speaking in his own behalf. I know that it will do nothing towards mitigating your sentence, but it is a privilege to speak, and I thank you for it. I shall submit to say, that if for doing what I did do on that day at Wellington, I am to go in jail six months, and pay a fine of a thousand dollars, according to the Fugitive Slave Law, and such is the protection the laws of this country afford me, I must take upon myself the responsibility of self protection; when I come to be claimed by some perjured wretch as his slave, I shall never be taken into slavery. And as in that trying hour I would have others do to me, as I would call upon my friends to help me, as I would call upon you, your Honor, to help me; as I would call upon you [to the District Attorney] to help me; as I would call upon you, [to Judge Bliss] and upon you, [to his counsel] so help me God! I stand here to say that I will do all I can, for any man thus seized and held, though the inevitable penalty of six months’ imprisonment and one thousand dollars fine for each offence hangs over me. We have all a common humanity, and you all would do that; your manhood would require it; and no matter what the law might be, you would honor yourself for doing it, while your friends and your children to all generations would honor you for doing it, and every good and honest man would say you had done right! (Great and prolonged applause, in spite of the efforts of Court and Marshal.)