Respect and understanding are vital
Dialogue about Partridge essay may help build larger movement
Black does not equal heterosexual
To the Editors:
My concern in writing this is to address some of the issues raised by recent campus discussions about hate crimes in the US. It is important to recognize that hate crimes, as currently defined in this country, are crimes which have an additional element of ethnic/racial/gender/sexuality animosity expressed in them, often giving the crime a deeper cultural resonance because it threatens all members of the group of the victim. As such, the victims of hate crimes have many and diverse faces.
Regarding the events around the Mathew Shepard case it is important to make several distinctions. First, this was the first time that this kind of LGBT focused hate crime was publicized and commented on by the national media. There have been many such crimes in the past, but they have not attracted the attention of the mainstream media. Second, as tends to be characteristic of these kinds of crimes, the murder of Shepard was marked by its viciousness. He was tortured, set on fire, fastened to a barbed wire fence and left to die. Law enforcement officers have commented on the extreme cruelty of these kinds of crimes. Third, this viciousness reminded some commentators of the lynching of African American men in the South, so cruelly reenacted in the dragging death of the African American man in Jasper, Texas. Afi-Odelia Scruggs, the Cleveland Plain Dealer writer made this point in a recent column. Finally, during this year, we have seen a concerted effort by conservative figures to once again re-cast homosexuality as a disease, led by no less a figure than the Majority Leader of the Senate, Trent Lott. And, once again, a fear campaign about the homosexual menace filled the coffers of the right wing in the run-up to the just completed election.
One of the characteristics of the campus discussion is that it often reveals the lack of knowledge of the experiences and situations of others. We are moving rapidly into an intensely diverse world, but without the skills to reach out to or learn about each other. Without understanding and respecting each other, it will be difficult to form the kinds of coalitions which will protect our diverse, and converging interests.
To the Editors:
No, I am not a spook like those who haunted Edgar Allan Poe; nor am I one of your Hollywood-movie ectoplasms. I am a person of substance, offlesh and bone, fiber and liquids- and I might even be said to possess a mind. I am invisible, understand, simply because people refuse to see me. -Ralph Ellison
To John Partridge:
The exclusion in your letter of the existence of queer folk of color was duly noted. (You may not see us, but we see you.) We deal daily with the problems racism and homophobia bring to our lives. "Gay" does not equal "white" anymore than "black" equals "heterosexual."
Please make peace with your whiteness before you'd defend our blackness. The overcompensation has got to stop. Because it's okay to be Anglo. Really it is.
But we still got love for you.
To the "Undersigned:"
Do any of you remember Jim Jones? Not since the days of "Jonestown" have we seen so many different people of color and sexual identities follow a white man so blindly. You guys might want to wait a while before licking the Kool-Aid from your lips-traces of cyanide might be present.
To the Oberlin College G/L/B/T community:
The struggle continues. Let's not kid ourselves into believing racism and sexism don't exist in the Queer community. They do. If Matthew Shepard was instead "Maria Shepard," a Latina lesbian, would we have cared so deeply? We hope so, for all our sakes.
To ABUSUA:
"Why black people always be the ones to settle? March through these streets like Soweto."
To the Oberlin Black community:
Pain recognize pain, y'all. And the pain we felt concerning the lack of black representation at the candlelight vigil was deep.
One last thing: for anybody that didn't know before, we EXIST.
Copyright © 1998, The Oberlin Review.
Volume 127, Number 8, November 6, 1998
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