Brass
Pins, Politics and Community At Ground Zero
by Diana Fleisher
I
spent my fall semester in New York City working as a Red Cross volunteer
at the World Trade Center. I worked 12 hour shifts in a respite
center with approximately 50 other volunteers from New York, the
rest of the United States and Canada in a building one block from
the devastation.
At the center, emergency and construction workers could come in
for a rest. The purpose of Red Cross volunteers was to take care
of the workers at the site, providing food, new clothes, and a friendly
face. Part of that responsibility was to make sure that our Red
Cross co-workers took a break when it was too much to handle. As
part of Red Cross policy we were never allowed to state our opinion
on a political issue.
The last time I was in lower Manhattan, near ground zero, I was
protesting the acquittal of the white police officers who shot (41
times) and killed an innocent black man, Amadou Diallo. At the site
I was taking care of police officers, letting them hit on me like
a World War II USO girl. I was even asking for their brass pins
to wear, as was the custom for the Red Cross workers.
The conflict of interests hit home when someone gave me an American
flag to decorate my hard hat. Gifts became an important and regular
way for people down at the site to show that we cared about each
other. Like many citizens of the city, I couldnt wear our
national symbol easily. Even at ground zero, the flag brought to
mind a sense of mistrust, a wariness. For many of us jingoism remained
a fear. Looking at the tired face of my friend who offered me a
flag sticker, I thanked him, waited, and put the flag on the underside
of my hard hats brim when he walked away.
In the first few weeks after the attacks I went to peace rallies
at Union Square, events that left me cold after experiencing the
site. Groups of people gathered to say prayers for the dead and
then discussed the events spinning out around us. They soon fell
apart into shouting matches; people expressing their grief through
their politics. I had trouble with the cries for pacifism.
I once thought that I would never again live in New York. After
joining the Red Cross at ground zero, however, I found that building
out of destruction can build a sense of community. The site was
the most supportive and caring environment I had ever found in the
company of strangers and it renewed my love for my city. l would
leave the site saying goodnight to everyone on the street in a city
where no one says hello. So if I could love the city again why couldnt
I redefine my patriotism? Or reclaim it? At the site I found myself
inspired by the hope of bettering my city after this atrocity. Committing
myself to a city and country with which I still had issues, I found
that my criticism bolstered my patriotism. Obligated to keep my
opinions to myself for two months allowed me to form a bond with
a group of people I had never really listened to before. My politics
didnt change, my perspective did.
So what did I do with the flag? I knew that to some the flag stood
for the right wing, the right to life, the KKK, the NRA, racism,
homophobia, anti-enviromentalism, and an assortment of other groups
whose values I cannot understand and with whom I do not want to
be associated. I was not going to become a patriot but
I would not let these groups co-opt my symbol for the America I
was working to build and rebuild down at the site. And the next
flag sticker was visible on the front of my Ground Zero access badge.
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